Oguaa Traditional AreaCape Coast · Ghana
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The story behind the stool

An enduring
lineage.
A living responsibility.

The Abookye House, the Queen Mother’s office, and the generations that connect Oguaa’s past with its present.

Journey through the history
Roots. Continuity. Service.
OmanhembaaAbookye Royal HouseOguaa · Cape Coast

The women who
carry continuity.

Queenmotherhood connects family heritage with public responsibility.

In Akan matrilineal traditions, descent is traced through the maternal line. The Queen Mother’s office brings that lineage into the work of customary leadership, including a role in the selection of chiefs.

In Oguaa, Nana Ekua Abookye VI belongs to the Abookye Royal House of the Cudjoe Ebiradze family. Her office stands within a wider community of elders, chiefs and traditional institutions.

Context: University of Ghana research (PDF) and Daily Graphic.

01The royal family

Cudjoe Ebiradze

Oguaa’s family heritage

02The royal house

Abookye

Custodians of the Queen Mother stool

03The office today

Nana Ekua
Abookye VI

Paramount Queen Mother of Oguaa

Family, house and office — a guide to their connection.

A story carried
forward.

Explore six recorded milestones, from family custodians to the Queen Mother’s office. Select a period to read its story.

Paramount Queen Mother

Nana Ekua Abookye VI

Outdoored at the Papratem Shrine in Cape Coast, she pledged allegiance to the chiefs and Omanhen Osabarimba Kwesi Atta II, who reciprocated.

Read the source (opens in a new tab)

Early milestones follow Elicot Nana Kweku Okyere III’s 2021 historical account. Unspecified dates remain undated. The acting office overlapped with Abookye V’s tenure; family heads and Queen Mothers held different roles.

A voice in
succession.

The stool carries responsibilities within the traditional community.

The 2021 Oguaa account describes the Queen Mother working with the clan head and elders in the nomination of an Omanhen. The diagram below follows that account’s broad sequence.

Historical account: Oguaa in perspectives.

  1. 01

    Royal nomination

    Clan head, principal elders and Queen Mother

  2. 02

    Kingmakers’ consideration

    Gyaasehen and elders, known as Wirempemfo

  3. 03

    Presentation to the Oman

    Tufohen and Supis

Fiekessim, Kassabiw and the family branches

The historical account places the Abookye House within the Nana Birempong Cudjoe Ebiradze Fiekessim clan and connects its heritage with Kassabiw.

It names Ntoto and Siwdu as family branches. In its 2021 account, Joseph Kwegyir Gerrar is listed as house head, Francis Essel Peter Brown at Ntoto, and Uncle Amissah at Siwdu alongside the Odzikro. These names describe that historical record.

Explore the original account
What does “matrilineal” mean?

It means tracing descent through the mother’s family line. In Akan royal traditions, lineage is important to eligibility for customary office, alongside the community’s nomination and installation processes.

Queenmotherhood is an office of leadership in its own right. It is not simply a title for the wife of a king.

Read University of Ghana research (PDF)

A few words.
A richer understanding.

A short guide to terms used in this story. Spellings vary across Fante and Akan accounts.

Omanhembaa
Paramount Queen Mother.
Omanhen
Paramount chief of the traditional area.
Ebusuapanyin
Head of the family or clan.
Stool
A symbol of customary office and its continuity.

Terminology follows the Oguaa historical account and installation reporting.

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History has a source.
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